A Christian’s understanding of the Lord’s Supper affects his understanding of the hypostatic union, sanctification, and other related doctrines. The doctrine of the Lord’s Supper is worth debating so that the church may hone its understanding and better remember the sacrificial death of Jesus Christ.
Natural theology has been confessed throughout the history of the church, it has not been used or understood monolithically. To use the recurring phrase of Turretin, many have “erred in excess” or “erred in defect” in their conception of natural theology.
“The scope of Scripture teaches us that all biblical roads in one way or another lead to Christ. The entire Bible points to the redemption of sinners and restoration of the universe by the incarnate Son of God.”
Given the very real threat posed by the Quaker movement to Calvinistic Baptist churches, it seems most probable that the strengthening of this statement on Scripture is a definite response to this situation.
The Hymn “Amazing Grace,” reached its 250th year of age in 2023. Being first sung under the leadership of its composer, John Newton, by the parish congregation in Olney, Bucks, England, it was published in 1779 in Olney Hymns.
Introduction The final destiny of the redeemed is glorious. We read about it in many New Testament passages...
Though Christ’s humanity was sinless, it was subject to the effects of the curse. Though Christ’s humanity was sinless, it was subject to temptation’s onslaught.
Early heresies like Gnosticism and Docetism denied that Christ was a man. The Confession echoing the Creed of Chalcedon, asserts the opposite. Another early heresy said that Christ was mostly man. Rather, as the Confession says, he is “very man” “with all the essential properties” of human nature.
There is much talk of ‘hyper-Calvinism’ – even though one rarely comes across hyper-Calvinists anywhere in the world. It is like the references to those who are ‘dead orthodox’ while, though they exist, meeting one is a rare encounter. So, there is some ignorance of what are the tenets and consequences of ‘hyper-Calvinism.’
When the names, attributes, and prerogatives of God are attributed to another, and when God the Father is closely associated with other persons in a way that connotes equality of deity, and when others receive worship with the Father, the significance of this can’t be over-estimated.