I am addressing this subject because I am convinced that the lack of a biblical approach is not only responsible for many common errors that have plagued the study of church history, but is also not well understood by many influenced by the retrieval movement.
Only the key of the gospel fits the lock of the human heart. And it takes the power of the hand of God to turn the key and break the rust off the lock of the human heart and bring it to salvation.
Effectual calling actually and powerfully saves all those to whom it comes!
The effectual call comes to specific individuals and is not just a divine “group hug.” Effectual calling is specific, personal, and individual—not merely corporate.
The death of those who have blessed, guided, and helped us through this life should not be allowed to pass without notice and gratitude. I do thank God for the life and ministry of A. N. Martiin. I cannot allow his homegoing to pass without expressing deep thanksgiving for God giving him to us.
What shall we say to those who mourn the death of an infant? The Scriptures may not be explicit, but there is much by way of implication that may be of comfort to grieving parents.
I suppose that someone studying the Confession might be surprised that it contains no chapter on regeneration. That subject is, however, dealt with under the heading of effectual calling.
*Editor’s Note: Below are handwritten questions submitted to Dr. Sam Waldron at an Eschatology Conference. Since we think these questions and answers could be helpful for a broader audience, we are posting them here as a blog series.
Kings should rule within their limited sphere in light of the principles of God’s moral law. The leaders of Gentile kingdoms are not theocratic kings. The theocratic kingdom was destroyed by Babylon and Rome. It will not be re-erected until the King returns. Thus, their authority focuses on enforcing the Second Table of the Law.
It is often assumed that the Great Commission does call for and thus predicts the discipling of nations as whole nations. This is totally to misapprehend what Jesus is saying here. Let me explain why.