Brief thoughts on Adam, Christ, image bearing and dominion

by | Feb 11, 2011 | Biblical Theology, Hermeneutics, New Testament, Old Testament, Systematic Theology

Both Adam and the incarnate Son of God are image bearers of the invisible God (Genesis 1:26-27; 2 Corinthians 4:4; Colossians 1:15). 

Both Adam and the incarnate Son of God had/have dominion over the entire creation (Genesis 1:28; Ephesians 1:20-23; Colossians 1:15). Adam was the firstborn in terms of time and preeminence. But he failed his dominion mandate. He did not extend the culture of the garden across the face of the earth. The last Adam, however, is now presiding over all things created and he is in the business of recreating image bearers all across the face of the earth. He is extending the garden-temple to the farthest corners of the globe. The creation mandate is not being fulfilled by generic humanity, but by Christ through His Church preaching His Word.

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The Call of Jeremiah | Russell T. Fuller

The Call of Jeremiah | Russell T. Fuller

Men may not presume to call themselves into the ministry. Isaiah did not just decide to become a prophet. David did not anoint himself or call himself to be king. Those prophets in the Old Testament who called themselves were false prophets.

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