some thoughts on interpreting the Confession

by | Mar 11, 2011 | Ecclesiology, Hermeneutics, Historical Theology

  1. Like the Bible, the Confession is often self-interpreting, latter statements shedding interpretive light on former statements and former statements upon latter.
  2. Unlike the Bible, however, the self-interpreting phenomena of the Confession are not infallible.
  3. Like the Bible, the Confession is progressive in its formulation, latter statements assuming the former and building upon them.
  4. Like the Bible, inner-biblical (inner-confessional) exegesis/intertexuality is present in the Confession and often the key to its proper interpretation.
  5. Like the Bible, the Confession possesses authorial intent.
  6. Unlike the Bible, there is no divine author.
  7. Like the Bible, seeking to understand human authorial intent requires understanding background information, such as symbolic sources, historical-theological context, the theological nomenclature of the era, and the writings of the editor(s) of the Confession.

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The Call of Jeremiah | Russell T. Fuller

The Call of Jeremiah | Russell T. Fuller

Men may not presume to call themselves into the ministry. Isaiah did not just decide to become a prophet. David did not anoint himself or call himself to be king. Those prophets in the Old Testament who called themselves were false prophets.

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